Journey into the unknown

•February 16, 2012 • Leave a Comment

Why are humans always seeking certainty and guarantees? Why do investors and executives seek to have guaranteed stable earnings? Why do governments want consistent spending outcomes that match their budgetary forecasts? Why do we expect our partners and politicians to always behave in a predictable manner that serves our interests? Why do we try and control the thoughts and behaviours of other people? What drives the current trend towards ‘concrete economic gains’ above all other values?

In a word: fear. Fear of the unknown, amidst a world that is perceived to be hostile and fiercely competitive, where all trust has been lost. In this world, people do not trust what they cannot see or touch. In such a world people devalue attention paid to soft, vaguely defined concepts such as love, equality, compassion, fairness, peace and balance and instead fall prey to harsher drives for material survival, turning to any source which promises to offer these concrete results. We move away from “I want what is best for everyone in the long run” to “I want what is best for me now”. This is a short-sighted and narrow-minded point of view that will ultimately erode the very social foundations and human values upon which our world is built. This mindset will pave the way toward an Orwellian police state where everybody is on 24-hour lockdown, the government monitors our every move, and people live in suspicion and spy on their neighbours.

In a world of uncertainty, distrust and fear, people narrow their interest to what they can immediately perceive, things that can be described as concrete, objective, verifiable. We owe it to ourselves to consider the fact that many of the best things in life are not ‘concrete’ or guaranteed, such as love, friendship, happiness, joy, time, quality of experience, and enjoyment. Relatedly, in the field of health there are many forms of energy which are hard to detect objectively and scientifically but nevertheless exist, such as those cultivated through meditation, reiki, acupuncture, yoga, qigong, and so on. Many of us believe: “If I can’t touch it, it doesn’t exist”, and focus on physical objects; others believe “If I can’t sense or perceive it, it doesn’t exist”, and focus on sensory objects, while others think “If I can’t imagine it, it doesn’t exist”, and focus on mental objects. All of these are self-imposed limited viewpoints.

We tend to overvalue concrete, tangible things relative to intangible things. We tend to overvalue short-term, immediate things relative to long-term things. Finally, we tend to overvalue things that benefit us personally relative to things that serve the public good. This arises from what Einstein described as an ‘optical delusion of consciousness’:

“A human being is a part of the whole, called by us, “Universe,” a part limited in time and space. He experiences himself, his thoughts and feelings as something separated from the rest — a kind of optical delusion of his consciousness. This delusion is a kind of prison for us, restricting us to our personal desires and to affection for a few persons nearest to us. Our task must be to free ourselves from this prison by widening our circle of compassion to embrace all living creatures and the whole of nature in its beauty. Nobody is able to achieve this completely, but the striving for such achievement is in itself a part of the liberation and a foundation for inner security.”

The conventional view is that we exist as a physical body, separated by time and space from other physical bodies. Hence we tend to value things that are in the sensory range of our own physical body and which contribute to the survival of that body more highly than things outside of our range of perception. This orientation of consciousness has harmful long-term social consequences since it reinforces self-serving behaviour at the expense of acts that benefit our collective growth and evolution. These beliefs can be very limiting by desensitizing the believer, making the detection of subtle energetic and spiritual realities which affect our world more difficult and less likely.

The ego mind wants to perceive and understand everything so that it can control everything. It is destabilized by things that it perceives are beyond its scope of understanding or beyond its control. Reason, while a useful tool for scientific research and inquiry, can also be a tool of the egoic, fearful mind. Reason has its limits, and the way to allow our consciousness to transcend those limits is through love, trust and faith. As Bill Hicks said: “The eyes of fear want you to put bigger locks on your doors, buy guns, close yourself off. The eyes of love, instead, see all of us as one.” Fear, reason, and the desire for concrete certainty are all devices of ego. The way out is through love, faith and surrender.

So what is to be done? I’m not a big fan of most organized religion, but we must be careful when tossing it out entirely. When you give up religion and do not replace it with any kind of spiritual practice, what do you lose (besides the dogmas, guilt, feelings of sin, etc.)? You lose the sense of wonder and enchantment with the world. Places, people and objects lose their magical touch and become dead objects. Also, you lose the humility of living under a higher power, and you become prone to hubris and narcissism. You begin to think that you can control everything, that you are in control of everything and all knowledge is potentially accessible to your mind. The truth is, it’s not. The truth is we need wonder and humility to keep us sane, healthy and balanced.

One thing I notice about humans is that despite all of the lip service we pay to science and dispassionate reason, we crave surprises, mystery, wonder and excitement. We love to anticipate future possibilities. We love encountering things that are new, things that we have never known or experienced. If we didn’t, nobody would ever take risks by engaging in activities such as mountain climbing, extreme sports, amusement parks, and so on. We would also not spend very much time or money on art, music, theatre, or travelling. Proceeding to take part in an activity which we ourselves have planned, and to which we know the outcome, is very boring, yet when fear rules our mind, we do these things because they are safe and predictable. You need a certain strength of character, an unconditional confidence in your own capacity to respond to anything that comes your way, in order to invite true adventure, a true journey into the unknown.

Ours is a society that bases itself on an ever greater expansion of knowledge acquired, at least in principle, through observation, filtered by reason. How and why could there be value in “not knowing”? The universe has a grand plan, one that is wider, deeper, more subtle, intricate and complex than each of us can ever understand within our own individual context, our own vantage point in space-time. Thus there will always be some things we cannot understand, and that is ok – we need only accept them. As for events and experiences that await us in the future, we will not always be able to see, understand, or control them before they happen, and that is ok too. We each have a role to play in the unfolding of the story. It is the purpose of life to discover our role and grow into it, to play our part. We need only do the best we can in every situation that presents itself. We should look forward to the unknown twists and turns that await us, and anticipate the next chapter in the story with wonder, excitement and awe. This is what I mean by faith.

 

The need to always know the outcome of a situation before it happens

The need for guarantees, certainty, complete safety, full knowledge and understanding

The need to control everything, own everything, mark one’s territory and erect boundaries, borders and walls

The need to resolve all tensions, eliminate any mystery and wonder, and have everything ‘set in stone’, or ‘nailed down’

These are all products of a mind living in fear

These are symptoms of feelings of insecurity, inadequacy, weakness

These are not the actions of a courageous and strong heart

These are not the actions of someone who has an unconditional sense of his own worth and power

These are not the actions of someone who knows that he is capable of handling anything that comes along

Someone with an unconditional sense of worth and a courageous heart does not need to know everything

He does not need to control or own everything

He welcomes the unfolding reality as it comes, accepts what he sees, and acts as necessary

He cradles mystery, wonder and imagination as precious gifts, not to be resolved but only held and beheld

He is more interested in the questions than the answers

He knows he is ok, no matter what

His identity is not dependent on what happens to him

His identity is “I AM”

 

When all of our plans and schemes have left us wanting, when all the roads of ego have been found to be dead ends, there is no other option but to give up, to accept ego death, and surrender your will and heart to a higher power, a power which is larger than you, knows infinitely more than you, and reveals secrets and mysteries which the ego in its grasping cannot discover.

Digesting experience

•January 31, 2012 • Leave a Comment

Feelings, emotions and thoughts are all like colours and flavours: they exist in great diversity but none is intrinsically better or worse than any other. It is only human judgement that labels them as good or bad. They are the stimulus-response that takes place in each of us in reaction to the experiences of life, and as such they are the composite product of the facts of the event itself coupled with our own subjective, involuntary interpretation based on our own ‘filter’ (i.e. our psychospiritual identity). I say involuntary because you cannot choose your feelings, emotions, and thoughts. The only thing you can choose in this regard is where to direct your attention, and how to act and react.

So what is the purpose of feelings, emotions and thoughts? I think that the purpose of all our life experiences and the feelings, emotions and thoughts that accompany them is to expand and evolve our consciousness, or rather our window into consciousness, towards an ever larger and richer context in space-time. To put it simply: every experience is a lesson, an opportunity for growth and evolution. Some of these experiences are easy to digest, others more difficult, but they are all valuable. The important question to ask ourselves is: are we interpreting events authentically through our own filter, or are we using someone else’s? And are we allowing ourselves to openly receive what the experience has to offer us, or are we putting up walls of insensitivity or denial or trying to select only the parts of the experience we agree with rather than accepting the full picture? Finally, is our filter overly contaminated by popular culture and others’ expectations, or is it clean and receptive? While we cannot control the events that occur in our lives, we can in the long run change our filter through inner work. By examining the self and how it operates, we can learn to be more open and sensitive, and less judgemental and afraid of new experiences, thereby enabling deeper spiritual growth and evolution.

Through our filter, we transform inputs into outputs. Each of us does this in our own unique way, and it applies equally on the physical, mental, emotional and spiritual levels. We take in material from our environment, our childhood, our parents and lineage, and we transform it into something else. Sometimes the inputs we are given are painful and hard to handle. These may come in the form of emotional or physical abuse at the hands of parents or caregivers, impoverished material conditions, poor health or physical handicaps, war and violence, or many other such forms. We cannot choose what life gives us, but we can choose how we will transform it into something else. Many find it hard to cope with the painful inputs they have been given. We refuse to pay attention, we refuse the lesson, and so we act out our frustration or we pass it on to others, perhaps our children, coworkers, subordinates, neighbours, foreigners, or other vulnerable beings, perpetuating the cycle of pain and suffering. The most moral act I can think of is a conscious choice not to pass on our pain and suffering to others; to deal with it and digest it within ourselves, so that we may pass on love and kindness instead. A great visual symbol of this kind of act can be seen in the scene near the end of the first Matrix movie when Neo stops the bullets in mid-air, causing them to fall to the ground. The best thing one can do is not to send pain and violence back to its originator or pass it on, but to process it, to diffuse it entirely so that no-one else will be hurt by it. This is a very difficult task and it requires great courage and strength, but it is our task, and well worth doing.

Consciousness is the digestive fire for experience, and it can be thought of as a currency. At any given moment, each person has only so much of it available to spend on all possible objects of thought. Another way to look at it is to use the analogy of a computer processor: it can only process a certain amount of data at a time. The more we spend grappling with the events of our past or anticipating the future, the less is available to give to the present moment. Looking back, we all have painful and confusing memories from childhood and adulthood that affect our present disposition and our ability to clearly think, feel, perceive and make judgements and decisions. These memories are like baggage blocking the flow of new experience, new information. Psychoanalysis is useful in clearing up and processing the past so that our conscious energy can return to the present. We are also preoccupied with fears and desires, which are emotional preactions to anticipated future possibilities based on past experience. They can only arise when our awareness slips out of the present into the past or future. Mindfulness and present-moment awareness are useful in dissolving our fears and desires, liberating the energy spent worrying about the future for present use. The best use of the divine gift of consciousness is allowing ourselves to be faithful and sensitive observers to the ever-unfolding mystery of creation, which always takes place here and now, not in some other time or place.

What is it that each of us is meant to experience / perceive / pay attention to? If that is our divine purpose as individual beings – to be a unique channel for the universal spiritual energy, then every experience is a lesson, and there are no mistakes or accidents. With each new experience that passes through us, we should remember: “This is not a mistake; you are meant to have this experience. Though you may not fully understand it now, there is something here you are supposed to pay attention to. The universe created this experience to give you an opportunity to grow and evolve. Not only was this experience created for you, but you were created so that this experience could take place. Pay attention and take it in.”

Human identity and the meaning of life

•January 13, 2012 • Leave a Comment

How can I describe a human being?

Imagine pure white light. Now imagine that you take a filter and place it in front of the light, changing its colour and giving it a certain quality. It is no longer infinite, containing all possible colours, but rather has been limited, defined, shaped into something specific. That is how what we call ‘identity’ is formed. There are many filters which make up our identity. The most basic filter is the human filter: we perceive our world through human senses interpreted by a human brain. Next, we add the filter of sex, which limits us to male or female. This also affects our perception and understanding of the world. From there, we add the filters of biology, ethnicity, race, religion, culture, nationality, age, class, political orientation, personal type (Enneagram, numerology, Myers-Briggs, etc.), personal history (childhood and family relations), eventually going into such minute details as job, home, possessions, tastes and preferences, mood, and so on. By this point the light has taken on a very colourful, very unique shade, still beautiful but far removed from its original state. None of these labels describe our true identity, yet they help us tell a story about who we are.

In truth, the ‘I’ that is reading this sentence, having this experience, is infinite consciousness, an ever-burning fire and light, and all human beings originate from this same light. We could also say a human is a pattern, a channel, an interface, a point of transformation. Enlightenment means removing the filters, one by one, until we return to the source of pure light. Disidentifying with the stories and filters is like inviting a great wind to blow away the clouds of consciousness, presenting us the full radiance of the original light.

Each individual person could be seen as a narrow band on the spectrum of consciousness, a very specific colour in a vast rainbow of human life. Our desires in life mostly come from a drive to unite with/consume/absorb and include other parts of the spectrum based on the filters which we are missing. This is why we search out a mate who appears to give us the qualities we feel that we lack. The sex filter is the most primary of all filters, which is why the drive to unite with the complementary sexual energy is so strong. The most basic fear is that another part of the spectrum will consume or overwhelm us, or that our particular ray of light will not be recognized and be allowed to shine through. All fear comes from ignorance – of the other points on the spectrum, and of our true identity. All fears and desires are unnecessary, and are dissolved by wisdom and understanding.

The better you understand your own individual pattern/filter/interface, the more fully you can fulfill your evolutionary purpose in this lifetime. The filter is not fixed or static; it can be changed, shaped and moulded, retooled and cleaned up through inner work and life experience. In fact, it is always undergoing changes whether we make them consciously or not. It is affected by contextual factors – by our environment in the broadest sense, by interactions with other people, by joyful and painful experiences, and by reflection, introspection and self work.

Identity requires definition, and to define means to limit. The more defined we are as individual persons – i.e. the more we have developed our ego – the more limited we are and the more we exclude other parts of the spectrum. Yet it seems that, as Jung noted, we must first understand the personal unconscious before we can transcend it and explore the collective unconscious. We must first know our personal self, and see it for what it is: a mask, as if worn by a character in a play, before we can go beyond it to the higher Self. Some people have had their patterns scattered, attacked, discounted or threatened in childhood. They carry this negative energy with them and they either pass it onto others, suffer in silence, complain, or deny and repress it. Others spend their days wandering around lost, never really understanding their full pattern.

There is an energy flow between the Spirit world and the human world, and as human beings we are an energy exchange interface standing on the threshold of both worlds. Through human consiousness, each one of is a gateway to Spirit, a unique interface existing in the human realm (the outer world) but originating in the Spirit realm (the inner world). Energy flows both ways: everything that happens in the outer world has a corresponding effect in the inner world, and vice versa. Sensory information is picked up in the outer world and sent to the inner, while intuition, inspiration and creativity is received from the inner and given expression in the outer. I suspect that altered states of consciousness such as sleep and deep meditation may play a part in this energy exchange. Ultimately, there is nothing strange, foreign or threatening ‘out there’ that does not also exist ‘in here’. This is why it is so vitally important to do inner work, to learn and understand oneself and become as comfortable as possible with one’s inner life, so that one can effectively respond to all the demands of outer life.

The most potent form of energy available to human beings is conscious attention. Paying attention to something, in either the inner or outer world, is a form of giving energy to it. Some people, for example, are able to attract a lot of attention from others and they feed off this energy. We call them celebrities, stars, big shots. Others are neglected and overlooked and they struggle to get the psychic attention they need to feel loved. We call them the downtrodden, the poor and helpless. All beings in the manifest world deserve energy and attention, and everything that comes into our conscious awareness is something that we are meant to pay attention to. There are no accidents; every experience is an opportunity for evolution, deepening and growth. Many times we refuse the offer, preferring to stay within the confines of our comfort zone, but in order to evolve and fully realize our destiny we must take on challenges that test our skills and push us outside our normal comfort zone to achieve something new and re-integrate it into ourselves, and thus the higher, universal Self. I believe this is the heroic journey that Joseph Campbell speaks about. On a grander scale, all of history in the expanding universe is a grand heroic journey to discover and realize the full potential of life and creation. As individual humans, we don’t need to take or even understand the full magnitude of this grand heroic journey. We only need to accept and life our own personal heroic journey.

So what is our purpose in life?

Our purpose is to figure out, based on our specific individual life circumstances (i.e. our filter) what it is that we are here to pay attention to and experience. We are all storytellers, each contributing a few verses to be woven together in the great story of the universe. Life is not a random series of meaningless events, but a purposeful and specific sequence of experiences whose purpose is to invite us to evolve, learn and grow so that we may play our part in the telling of the story.

The universe is using us for its own purposes – to better understand itself through our consciousness and our senses, and to bring about its unfolding. We are the sense organs of creation. At the same time, it invigorates us and gives us the spiritual energy needed to take the journey. This can be a hard bargain at times, when what we feel and perceive is painful and difficult. We owe it to ourselves to take care of bodies and minds, so that we can receive the information in digestible doses while looking after our own essential needs. When our journey is over, the pattern dissolves, all filters are removed, and we reunite with the light from whence we came.

 
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